People like funny anecdotes, because they make them laugh. Acharya Dawa Chhodak Rinpoche, dear Lama
Dawa now inseparable ever-present dharmakaya, was a master storyteller, and he
made us laugh often and a lot. He
could make fun of everything, even the most serious issues. He could also make fun of himself. He was one of the least stuck-up people
that I have ever had the pleasure to associate with. First he would make us laugh. Then he would turn serious. Then laugh again. When he laughed the second time, the
audience was often left aghast.
Should we laugh? Or should
we cry?
He told me the following story of a broken samaya at least
on three different occasions, so he must have attached some importance to
giving this as an example for how muddled and befuddled everything is in the ‘brave
new western Buddhist world’. For
those who don’t know the meaning of samaya: simply put, these are pledges and
promises not to be broken. In
tantra our word is our bond. If
you cannot trust your own word, the bond is torn. If you cannot build a stupa on the solidity of your own word, the essence of the teachings will vanish into thin air. I don’t know if Lama shared this same story with many others. Little does it matter, if he did or didn’t. What matters is that it sheds a not
very flattering light, on our typical approach to and our all too often general lack of respect for the
sacredness of the Buddhist tantric teachings, not to mention the integrity of
the guru, or the inviolability of our own word.
“One day many years
ago”, Lama Dawa began, “one western
dharma friend came to see me (at which point he named the person by name), offering a kata for requesting a teaching
and said, ‘Lama Dawa, Chatral Sangye Dorje Rinpoche is sending me to you. He has given me all the empowerments
for all the Dudjom Tersar protectors, except Rahula. He said that I should come to you and that you would
certainly give me the Rahula teaching and empowerment if I requested them
from you in his name.’”
At which point Lama Dawa paused to let that sink in. He also chuckled. Then he continued.
“I wasn’t sure
(more directly stated: ‘I knew this was a lie’). That’s why I asked him
to come back some other time. Now, it so happened that a few days later I met
Chatral Rinpoche in Pharping himself.
I told him about the request, which made him chuckle as well. Then Sangye Dorje explained why. ‘This is indeed curious, as the same
person had come to see me a few weeks ago with the same request, stating that Lama
Dawa had given him all the protectors except for Rahula, and that Lama Dawa had
then sent him to me for Rahula teachings and empowerments.’ Sangye Dorje and I both had a good
laugh.”
Lama Dawa paused again. He laughed merrily then added, “Some people are just too clever for their own good.” Then he crinkled his face as if in pain.
“All samaya was broken, totally
broken. How to put that back
together again, I don’t know.”
Stated differently: this person’s word is worthless. It is like a broken bond. How could I possibly trust him and work
with him? How could he possibly progress?
Should we laugh now, or should we cry?
And yet there wasn’t the least bit of complaining in Lama’s
voice when he told the story. He
didn’t blame the person. There was actually only a sense of all-penetrating love. There was
no value judgment in his voice, only a deep tinge of sadness. He had just stated something, which from his point of view clearly
could be regarded as a sign that the essence of the teachings won’t survive for much longer, even though their lifeless empty shell might stick around for quite a while.
Everyone is free to draw his or her own conclusions.
I never behaved that way but it certainly makes deeply sad for all the times I came up short in my practice. I feel like I am right there with this charlatan.
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